| y_ali
| | khalifa
| | arabic
| | literal
| | arabic-png
| | translit
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|---|
| 1. * |
(The Prophet) frowned and turned away,
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He (Muhammad) frowned and turned away.
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سورة عبسى بسم الله الرحمن الرحيم ٛــــ عبس وتولى
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He frowned/knit or contracted his brows and he turned away.
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AAabasa watawalla
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| 2. * |
Because there came to him the blind man (interrupting).
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When the blind man came to him.
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ان جاءه الاعمى
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That (E) the blind (man) came to him.
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An jaahu al-aAAma
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| 3. * |
But what could tell thee but that perchance he might grow (in spiritual understanding)?-
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How do you know? He may purify himself.
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ومايدريك لعله يزكى
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And what makes you know/informs you maybe/perhaps he, he purifies/corrects (himself).
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Wamayudreeka laAAallahu yazzakka
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| 4. * |
Or that he might receive admonition, and the teaching might profit him?
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Or he may take heed, and benefit from the message.
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او يذكر فتنفعه الذكرى
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Or He mentions/remembers, so the remembrance/reminder benefits him.
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Aw yaththakkaru fatanfaAAahu alththikra
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| 5. * |
As to one who regards Himself as self-sufficient,
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As for the rich man.
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اما من استغنى
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But/as for who availed/sufficed (rejected).
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Ammamani istaghna
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| 6. * |
To him dost thou attend;
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You gave him your attention.
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فانت له تصدى
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So you are for him paying attention/being concerned with.
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Faanta lahu tasadda
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| 7. * |
Though it is no blame to thee if he grow not (in spiritual understanding).
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Even though you could not guarantee his salvation.
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وماعليك الا يزكى
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And it (is) not on you that he not purifies/corrects (himself).
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WamaAAalayka allayazzakka
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| 8. * |
But as to him who came to thee striving earnestly,
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The one who came to you eagerly.
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واما من جاءك يسعى
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And but/as for who came to you striving/hastening.
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Waammaman jaaka yasAAa
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| 9. * |
And with fear (in his heart),
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And is really reverent.
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وهو يخشى
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And he fears.
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Wahuwa yakhsha
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| 10. * |
Of him wast thou unmindful.
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You ignored him.
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فانت عنه تلهى
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So you are from him distracted/preoccupied.
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Faanta AAanhu talahha
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| 11. * |
By no means (should it be so)! For it is indeed a Message of instruction:
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Indeed, this is a reminder.
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كلا انها تذكرة
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No, but that it truly is a reminder.
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Kallainnahatathkiratun
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| 12. * |
Therefore let whoso will, keep it in remembrance.
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Whoever wills shall take heed.
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فمن شاء ذكره
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So who wanted/willed remembered/mentioned Him.
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Faman shaathakarahu
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| 13. * |
(It is) in Books held (greatly) in honour,
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In honorable scriptures.
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في صحف مكرمة
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In honoured written pages/sheets (scriptures).
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Feesuhufin mukarramatin
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| 14. * |
Exalted (in dignity), kept pure and holy,
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Exalted and pure.
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مرفوعة مطهرة
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Raised, purified.
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MarfooAAatin mutahharatin
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| 15. * |
(Written) by the hands of scribes-
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(Written) by the hands of messengers.
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بايدي سفرة
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By messengers'/scribes'/writers' hands.
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Bi-aydee safaratin
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| 16. * |
Honourable and Pious and Just.
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Who are honorable and righteous.
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كرام بررة
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Honoured/generous, righteous/obedient.
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Kiramin bararatin
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| 17. * |
Woe to man! What hath made him reject Allah.
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Woe to the human being; he is so unappreciative!
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قتل الانسان مااكفره
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Killed ('woe') the human/mankind what made him more disbelieving (an expression)?
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Qutila al-insanu maakfarahu
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| 18. * |
From what stuff hath He created him?
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What did He create him from?
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من اي شئ خلقه
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From what thing He created him?
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Min ayyi shay-in khalaqahu
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| 19. * |
From a sperm-drop: He hath created him, and then mouldeth him in due proportions;
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From a tiny drop, He creates him and designs him.
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من نطفة خلقه فقدره
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From a drop/male's or female's secretion He created him, so He predestined/evaluated/estimated him.
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Min nutfatin khalaqahu faqaddarahu
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| 20. * |
Then doth He make His path smooth for him;
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Then He points out the path for him.
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ثم السبيل يسره
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Then (to) the road/path He eased him.
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Thumma alssabeela yassarahu
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| 21. * |
Then He causeth him to die, and putteth him in his grave;
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Then He puts him to death, and into the grave
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ثم اماته فاقبره
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Then He made him die, so He caused him to be buried in a grave.
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Thumma amatahu faaqbarahu
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| 22. * |
Then, when it is His Will, He will raise him up (again).
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When He wills, He resurrects him.
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ثم اذا شاء انشره
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Then when/if He willed/wanted/intended He revived/resurrected him.
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Thumma ithashaa ansharahu
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| 23. * |
By no means hath he fulfilled what Allah hath commanded him.
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He shall uphold His commandments.
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كلا لما يقض ماامره
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No/but he did not (E) accomplish/execute what He ordered/commanded him.
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Kallalammayaqdi maamarahu
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| 24. * |
Then let man look at his food, (and how We provide it):
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Let the human consider his food!
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فلينظر الانسان الى طعامه
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So the human/mankind should look/watch to his food.
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Falyanthuri al-insanu ilataAAamihi
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| 25. * |
For that We pour forth water in abundance,
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We pour the water generously.
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انا صببنا الماء صبا
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We (E), We poured/flowed the water pouring/flowing.
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Annasababnaalmaasabban
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| 26. * |
And We split the earth in fragments,
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Then we split the soil open.
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ثم شققنا الارض شقا
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Then We split/cracked the earth/Planet Earth splitting/cracking.
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Thumma shaqaqnaal-arda shaqqan
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| 27. * |
And produce therein corn,
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We grow in it grains.
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فانبتنا فيها حبا
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So We sprouted/grew in it seeds/grains.
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Faanbatnafeehahabban
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| 28. * |
And Grapes and nutritious plants,
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Grapes and pasture.
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وعنبا وقضبا
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And grapes and all trees and vegetation when it regrows for animal consumption i.e.) clover.
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WaAAinaban waqadban
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| 29. * |
And Olives and Dates,
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Olives and palms.
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وزيتونا ونخلا
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And olives and palm trees.
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Wazaytoonan wanakhlan
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| 30. * |
And enclosed Gardens, dense with lofty trees,
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A variety of orchards.
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وحدائق غلبا
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And dense/luxurious fenced gardens.
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Wahada-iqa ghulban
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| 31. * |
And fruits and fodder,-
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Fruits and vegetables.
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وفاكهة وابا
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And fruits and grass/hay/herbs.
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Wafakihatan waabban
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| 32. * |
For use and convenience to you and your cattle.
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To provide life support for you and your animals.
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متاعا لكم ولانعامكم
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Enjoyment for you and for your camels/livestock.
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MataAAan lakum wali-anAAamikum
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| 33. * |
At length, when there comes the Deafening Noise,-
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Then, when the blow comes to pass.
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فاذا جاءت الصاخة
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So when the Deafening Noise/Resurrection Day came.
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Fa-ithajaati alssakhkhatu
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| 34. * |
That Day shall a man flee from his own brother,
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That is the day when one flees from his brother.
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يوم يفر المرء من اخيه
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A day/time the human/man escapes/flees from his brother.
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Yawma yafirru almaro min akheehi
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| 35. * |
And from his mother and his father,
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From his mother and father.
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وامه وابيه
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And his mother, and his father.
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Waommihi waabeehi
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| 36. * |
And from his wife and his children.
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From his spouse and children.
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وصاحبته وبنيه
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And his wife/companion/friend, and his sons and daughters.
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Wasahibatihi wabaneehi
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| 37. * |
Each one of them, that Day, will have enough concern (of his own) to make him indifferent to the others.
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Each one of them, on that day, worries about his own destiny.
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لكل امرئ منهم يومئذ شان يغنيه
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To every/each human/man from them (on) that day (is) a matter/affair (that) suffices him (worries and keeps him busy).
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Likulli imri-in minhum yawma-ithin sha\nun yughneehi
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| 38. * |
Some faces that Day will be beaming,
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Some faces on that day will be happy.
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وجوه يومئذ مسفرة
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Faces/fronts (on) that day, lit and shining.
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Wujoohun yawma-ithin musfiratun
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| 39. * |
Laughing, rejoicing.
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Laughing and joyful.
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ضاحكة مستبشرة
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Laughing, cheerful/rejoiced.
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Dahikatun mustabshiratun
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| 40. * |
And other faces that Day will be dust-stained,
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Other faces, on that day, will be covered with misery.
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ووجوه يومئذ عليها غبرة
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And faces/fronts (on) that day, on it (is) dust.
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Wawujoohun yawma-ithin AAalayhaghabaratun
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| 41. * |
Blackness will cover them:
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Overwhelmed by remorse.
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ترهقها قترة
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Smoke/dust burdens/depresses/oppresses it.
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Tarhaquhaqataratun
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| 42. * |
Such will be the Rejecters of Allah, the doers of iniquity.
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These are the wicked disbelievers.
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اولئك هم الكفرة الفجرة
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Those, they are the disbelievers, the debauchers/corrupters.458
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Ola-ika humu alkafaratu alfajaratu
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